Udta Punjab begins at night, in the lush green fields swaying merrily in the winter breeze. A disc that lands flying on the crops costs millions and is picked up by a young immigrant contract labourer from Bihar. And the mayhem commences.
With all the controversy that the film has garnered over the past months, might I say that it is worth almost every minute of watch. The scenario it reveals about Punjab is astounding. Despite the motley of disclaimers that label the film as a work of fiction, it seems shockingly real. I have never been to Punjab but had doses of the silky yellow mustard fields – courtesy Bollywood. I know that romance in those fields is not what Punjab is only about; just like Calcutta that is not entirely resting on Howrah Bridge and roshogolla. The innocence of that romance has long been veiled by the white powder that rules. It seems, the penetration of powder (and liquid) in Punjab is an issue that has been carefully concealed from the rest of the country. In a humongous nation like ours, keeping track of the maladies in each state is something that even Governments haven’t managed to accomplish. It is not an excuse to be oblivious of that scenario in Punjab, it’s a shame that a state is gradually crumbling into ruins.
‘Khet banjar te aulaad kanjar’ – probably sums up the film’s true essence.
Disclaimer: The piece below is NOT a review, merely a humble analysis or something similar, thereby not covering entirety of the film or its plot.
Lootera made me cry. That perhaps, could say it all. But the film deserves much more to be written about it. To begin with the laurels, it opens with an elaborate Durga Puja at a Zamindar house somewhere in Bengal. We have watched Durga Puja portrayed in quite a few Hindi films, none of them much to my liking except Kahaani, perhaps. There were Parineeta and Devdas with gaudy, pompous imagery of the festival and over-jewelled women hovering near the idol rustling their expensive designer sarees. Kahaani, for the first time presented a real piece of the puja from the streets of contemporary Calcutta, normal women resplendent in plain red-bordered-white-sarees performing the vermilion ritual on Bijoya Dashami. Then came Lootera, with an old world Durga Puja in a village, exactly the kind of story many of us have heard from our parents and grandparents. There used to be one hundred eight earthen pradips (lamps) and the same number of lotus blooms for the Ashtami puja, there used to be makeshift bamboo platforms staging the local village play or hired ‘opera’s from Calcutta, there used to be wealthy Zamindar women dressed in dhakaisarees and full-sleeved blouses with their neatly plaited braids and silver brooches. All these recreated perfectly in Lootera made me wonder about the director being a ‘non-Bengali’ as we term such people. I don’t know if he did the research himself, but it is nearly perfect. I say nearly for minute glitches like a stud on the wrong nose of Pakhi’s sakhi Miss Majumdar. Bengali women wear their studs, pins and rings on the left plateau of their noses. There is also a minor aberration of the ladies wearing coloured glass bangles in a few scenes. Unless the village shown in the film was meant to be set in precise vicinity of Bihar, the women of Bengal never wore coloured glass bangles, especially Zamindar women who had kilograms of gold to spare.